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Transcript for: Give Me Liberty Or Give Me Death

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[Transcript begins at third complete paragraph.]

He rose at this time with a majesty unusual to him in an exordium, and with all that self-possession by which he was so invariably distinguished. ” No man,” he said, “thought more highly than he did, of the patriotism, as well as abilities, of the very worthy gentlemen who had just addressed the house. But different men often saw the same subject in different lights; and therefore, he hoped it would not be thoughtdisrespectful to those gentlemen, if, entertaining as he did, opinions of a character very opposite to theirs, he should speak forth his sentiments freely, and without reserve. This,” he said, ” was no time for ceremony. The question before the house was one of awful moment to this country. For his own part, he considered it as nothing less than a question of freedom or slavery. And in proportion to the magnitude of the subject, ought to be the freedom of the debate. It was only in this way that they could hope to arrive at truth, and fulfill the great responsibility which they held to God and their country. Should he keep back his opinions, at such a time, through fear of giving offence, he should consider himself as guilty of treason towards his country, and of an act of disloyalty toward the majesty of Heaven, which he revered above all earthly kings.”

“Mr. President,” said he, ” it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth — and listen to the song of that syren, till she transforms us into beasts. Is it” he asked, “the part of wise men, engaged in a great and arduous struggle for liberty? Were we disposed to be of the number of those, who having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For his part, whatever anguish of spirit it might cost, lie was willing to know the whole truth; to know the worst, and to provide for it.”

“He had,” he said, ” but one lamp by which his feet were guided: and that was the lamp of experience. He knew of no way of judging of the future, but by the past. And judging by the past, he wished to know what there had been in the conduct of the British ministry for the last ten years, to justify those hopeswith which gentlemen had been pleased to solace them selves and the house? Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition, comports with those warlike preparations which cover our waters and darken our land? Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled, that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation—the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentle men assign any other possible motive for it? Has Great Britain any enemy in this quarter of the world, to call for all this accumulation of navies and armies? No, sir: she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging. And what have we to op pose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we any thing new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable ; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find, which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves longer. Sir, we have done every thing that could be done, to avert the storm which is now coming on. We have petitioned—we have remonstrated—we have supplicated—we have prostrated ourselves before the throne, and have implor-ed its interposition to arrest the tyrannical hands of the ministry and parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, f rom the foot of the throne. In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges for which we have been so long contending—if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon, until the glorious object of our contest shall be obtained—we must fight!—I repeat it, sir, we must fight!! An appeal to arms and to the God of Hosts, is all that is left us!”*

“They tell us, sir,” continued Mr. Henry,” that we are weak—unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we arc totally disarmed; and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance, by lying supinely on our backs, and hugging the delusive phantom of hope, until our enemies

* “Imagine to yourself,” says my correspondent, (judge Tucker,) ” this sentence delivered with all the calm dignity of Cato, of Utica; imagine to yourself the Roman senate, assembled in the capitol, when it was entered by the profane Gauls, who, at first, were awed by their presence, as if they had entered an assembly of the gods! Imagine that you heard that Cato addressing such a senate—imagine that you saw the hand-writing on the wall of Belshazzar’s palace—imagine you heard a voice as from heaven uttering the words, ‘We must fight,’ as the doom of fate, and you may have some idea of the speaker, the assembly to whom he addressed himself, and the auditory, of which I was one.”shall have bound us, hand and foot? Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat, but in submission and slavery! Our chains are forged. Their clanking may be heard on the plains of Boston! The war is inevitable—and let it come!! I repeat it, sir, let it come!!!

“It is in vain, sir, to extenuate the matter. Gentle men may cry, peace, peace—but there is no peace. The war is actually begun! The next gale that sweeps from the north, will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains, and slavery? Forbid it, Almighty God!—I know not what course others may take; but as for me,” cried he, with both his arms extended aloft, his brows knit, every feature marked with the resolute purpose of his soul, and his voice swelled to its boldest note of exclamation — “give me liberty, or give me death!”

He took his seat. No murmur of applause was heard. The effect was too deep. After the trance of a moment, several members started from their seats. The cry, ” toarms, “seemed to quiver on every lip, and gleam from every eye! Richard H. Lee arose and supported Mr. Henry, with his usual spirit and elegance. But his melody was lost amidst the agitations of that ocean, which the master spirit of the storm had lifted up on high. That supernatural voice still sounded in their ears, and shivered along their arteries. They heard, in every pause, the cry of liberty or death. They became impatient of speech—their souls were on fire for action.*

The resolutions were adopted; and Patrick Henry, Richard H. Lee, Robert C. Nicholas, Benjamin Harrison, Lemuel Riddick, George Washington, Adam Stevens, Andrew Lewis, William Christian, Edmund Pendleton, Thomas Jefferson, and Isaac Zane, esquires. Were appointed a committee to prepare the plan called for by the last resolution.!

* Mr. Randolph in his manuscript history, has given a most eloquent and impressive account of this debate. Since these sheets were prepared for the press, and at the moment of their departure from the hands of the author, he has received from chief justice Marshall, a note in relation to the same debate, which he thinks too interesting to suppress. It is the substance of a statement made to the chief justice (then an ardent youth, feeling a most enthusiastic admiration of eloquence, and panting for war) by his father, who was a member of this convention. Mr. Marshall, (the father,) after speaking of Mr. Henry’s speech “as one of the most bold, vehement, and animated pieces of eloquence that had ever been delivered,” proceeded to state, that “he was followed by Mr. Richard H. Lee, who took a most interesting view of our real situation. He stated the force which Britain could probably bring to bear upon us, and reviewed our resources and means of resistance. He stated the advantages and disadvantages of both parties, and drew from this statement, auspicious inferences. But he concluded with saying, admitting the probable calculations to be against us, ‘ we are assured in holy writ that the race is not to the swift, nor the battle to the strong; and if the language of genius may be added to inspiration, I will say with our immortal bard:

Thrice, is he armed, who hath his quarrel just ! And he, but naked, though lock’d up in steel, Whose conscience, with injustice is oppress’d !'”